- Jahrgang 164 (2014)
- Vol. 164 (2014)
- >
- Ausgabe 3
- Nr. 3
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- Seiten 739 - 766
- pp. 739 - 766
Vom Omen zum Orakel. Bemerkungen zu einigen Todesvorzeichen der indotibetischen Tradition
Seiten 739 - 766
DOI https://doi.org/10.13173/zeitdeutmorggese.164.3.0739
In Sanskrit the term
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3 Bod ljongs mi dmangs dpe skrun khang (Hrsg.) 2002: Bdud rtsi snying po yan lag brgyad pa gsang ba man ngag gi rgyud ces bya ba bzhugs so. G.yu thog yon tan mgon po. Lha sa.
4 Coleman, Graham / Thubten Jinpa (Hrsg.) 2006: The Tibetan Book of the Dead. First complete translation [by] Gyurme Dorje. London.
5 Dandekar, R. N. 1971: The Mahābhārata. Text as constituted in its critical edition. 4 Bde. Poona.
6 Das, R. P. / Emmerick, R. E. 1998: Vāgbhaṭas's Aṣṭāṅgahṛdayasaṃhitā. The romanised text accompanied by line and word indexes, compiled and edited. Groningen (Groningen Oriental Studies 13).
7 Dwivedī, Ramānātha 1973: Ariṣṭa-vijñāna. Prognostic methodology of Indian system of medicine (Ayurveda). Varanasi (Vidyabhawan Ayurveda Granthamala 71).
8 Einoo, Shingo 2004: „The signs of death and their contexts.‟ In: Shoun Hino / Toshihiro Wada: Three mountains and seven rivers. Prof. Musashi Tachikawa's felicitation volume. Delhi, S. 871–886.
9 Emmerick, R. E. 1980–1982: The Siddhasāra of Ravigupta. Edited and translated. 2 Bde. Wiesbaden (VOHD, Supplementband 23).
10 Filliozat, J. 1964: The classical doctrine of Indian medicine. Delhi.
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18 Jha, Murali Dhara 1905: The Adbhutasāgara by Vallāla Sena Deva. Benares.
19 Khemarāja, Śrīkṛṣṇadāsa o. J.: Atha Viṣṇudharmottaramahāpurāṇa-prārambhaḥ. Mumbaī.
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22 Lorenz, G. 42003: „Omen/Omina I. Religionsgeschichtlich.‟ In: H. D. Betz u. a. (Hrsg.): Religion in Geschichte und Gegenwart. Bd. 4. Tübingen (4. Aufl.), S. 588–589.
23 Mullin, G. H. 1986: Death and dying. The Tibetan tradition. Boston/London/Henley.
24 Orofino, G. 1990: Sacred Tibetan teachings on death and liberation. Texts from the most ancient traditions of Tibet. Translation and commentary. Preface by Namkhai Norbu. Dorset.
25 Parfionovič, J. / F. Meyer / G. Dorje 1992: Tibetan medical paintings. Illustrations to the Blue beryl treatise of Sangye Gyamtso (1653–1705). 2 Bde. London.
26 Prasâda, R. 1978: Patanjali's Yoga sutras. With the commentary of Vyâsa and the gloss of Vâchaspati Miśra. Transl. by Râma Prasâda with an introduction from Rai Bahadur Śrīśa Chandra Vasu. New Delhi (Nachdr. d. Ausg. Allahabad 1912).
27 Qvarnström, O. 2002: The Yogaśāstra of Hemacandra. A twelth century handbook on Śvetāmbara Jainism. Cambridge, Mass. / London (Harvard Oriental Series 61).
28 Schneider, J. 2010: Vāgīśvarakīrtis Mṛtyuvañcanopadeśa. Eine buddhistische Lehrschrift zur Abwehr des Todes. Wien (Denkschriften der philosophischhistorischen Klasse 394. Beiträge zur Kultur- und Geistesgeschichte Asiens 66).
29 Senagupta, N. / Senagupta, B. 1859: Suśruta-saṃhitā. Maharṣi-Suśrutācāryyaviracitā mahāmuni-Nāgārjuna-pratisaṃskṛtā ca, mahāmahopādhyāya-śrī-Ḍallanācāryya-kṛta-nibandha-saṃgrahākhya-ṭīkayā samalañ[!]kṛtā, kavirāja śrī-Nṛpendranātha-Senaguptena kavirāja śrī-Balāicandra-Senaguptena ca sampāditā saṃśodhitā prakāśitā ca. Kalikātā.
30 Singh, Nag Sharan 1996: Liṅga Mahāpurāṇam. With Sanskrit commentary Śivatoṣiṇī of Gaṇeśa Nātu. Delhi.
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33 Tibetan Cultural Printing Press (Hrsg.) 1986: Zab chos źi khro dgoṅs pa raṅ grol las bar do thos grol gyi skor bźugs so. Dharamsala.
34 Tucci, G. 1949: Il libro Tibetano dei morti. Il libro della salvazione dall'esistenza intermedia. Milano (Collezione „Problemi dello Spirito‟ 57).
35 Vollmer, U. 2003: „Orakel I. Religionswissenschaftlich.‟ In: H. D. Betz u. a. (Hrsg.): Religion in Geschichte und Gegenwart. Bd. 4. Tübingen (4. Aufl.), S. 600 f.
