Weiter zum Inhalt

Mesopotamian Physiognomic Omens in India

Kenneth Zysk


Seiten 379 - 394

DOI https://doi.org/10.13173/zeitdeutmorggese.169.2.0379




In this paper we explore important evidence for connections between Mesopotamian and Indian physiognomy. The study examines a section of omens that predict a man's future based on the curling of the hairs of the head found both in Akkadian and Prakrit followed by Sanskrit texts.

1 Böck, B. 2000: Die babylonisch-assyrische Morphoskopie. Wien (Archiv für Orientforschung 27).

2 Beckman, G. 1983. “Mesopotamians and Mesopotamian Learning in Ḫattuša.” In: Journal of Cuneiform Studies 35 (1-2), pp. 97-114.

3 Chojnacki, C. (trans.) 2008: Kuvalayamālā. Roman jaina de 779 composé par Uddyotanasūri. 2 vols. Marburg (Indica et Tibetica 50.1,2).

4 Falk, H. 2000: “Measuring Time in Mesopotamia and Ancient India.” In: ZDMG 150, pp. 107–132.

5 Fincke, J. 2003/2004: “The Babylonian Texts of Nineveh. Report on the British Museum's Ashurbanipal Library Project.” In: Archiv für Orientforschung 50, pp. 111–149.

6 Fincke, J. 2004: “The British Museum's Ashurbanipal Library Project.” In: Iraq 66. Nineveh. Papers of the 49e Rencontre Assyriologique Internationale. Part One, pp. 55–60.

7 Frahm, E. 2018: “The Exorcist's Manual: Structure, Language, Sitz im Leben.” In: G. Buylaere et al. (eds.): Sources of Evil: Studies in Mesopotamian Exorcistic Lore. Leiden, pp. 9–47.

8 Geller, M. J. 2018: “The Exorcist's Manual (KAR 44).” In: U. Steinert (ed.) 2018, pp. 292–312.

9 Guinan, A. K. 1996: “Left/right symbolism in Mesopotamian divination.” In: State Archives of Assyria Bulletin 10.1, pp. 5–10.

10 Heesel, N. 2010: “Neues von Esagil-kīn-apli. Die ältere Version der physiognomischen Omenserie alamdimmû.” In S. M. Maul / N. P. Heessel: Assur-Forschungen. Wiesbaden, pp. 139–187.

11 Jean, C. 2006: La magie néo-assyrienne en contexte. Recherches sur le metier d'exorciste et le concept d'āšipūtu. Helsinki (State Archives of Assyria Series 17).

12 Johnson, J. C. / A. Stavu 2016: Physiognomy and Ekphrasis: The Mesopotamian Tradition and its Transformation in Graeco-Roman and Semitic Literatures. Reader Primary Sources. BabMed Reader. Berlin.

13 Maekawa, K. / W. Mori 2011: “Dilmun, Magan, and Meluhha in Early Mesopotamian History: 2500–1600 BC.” In T. Osada / M. Witzel (eds.) 2011, pp. 249–78.

14 Manglani, H. J. 2012: “Kuvalayamala – A source of Social and Cultural History of Rajasthan.” In: International Journal of Recent Research and Review I, pp. 33–36 (online version is available).

15 McIntosh, J. 2008: The ancient Indus Valley. New perspectives. Santa Barbara, Calif. (Understanding Ancient Civilizations Series).

16 Osada, T. / M. Witzel (eds.) 2011: Cultural Relations between the Indus and Iranian Plateau during the Third Millennium BCE. Indus Project, Research Institute for Humanities and Nature. June 7–8, 2008. Cambridge (Harvard Oriental Series. Opera Minora 7).

17 Parpola, A. 2011: “Motifs of early Iranian, Mesopotamian, and Harappan art (and script) reflecting contacts and ideology.” In T. Osada / M. Witzel (eds.) 2011, pp. 279–378.

18 Parpola, S. 1983: “Assyrian Library Records,” In: JNES 42.1, pp. 1–29.

19 Peterson, P. (ed.) 1899: Upamitibhavaprapañcā kathā. Siddharṣipraṇītā. Fasc. 1. (Edition completed with a preface by Hermann Jacobi.) Calcutta (Bibliotheca Indica, NS 944).

20 Pingree, D. 1992: “Mesopotamian Omens in Sanskrit.” In D. Charpin / F. Joannès: La circulation des biens, des personnes et des idées dans le Proche-Orient ancien. Actes de la XXXVIIIe Rencontre Assyriologique Internationale (Paris, 8–10 juillet 1991). Paris, pp. 375–379.

21 Pingree, D. 1998: “Legacies in Astronomy and Celestial Omens.” In: S. Dalley (ed.): The Legacy of Mesopotamia. Oxford, pp. 125-137.

22 Robson, E. 2011: “The Production and Dissemination of Scholarly Knowledge.” In: K. Radner / E. Robson: The Oxford Handbook of Cuneiform Culture. Oxford, pp. 557-576.

23 Schmidtchen, E. 2018a: “Esagil-kīn-apli's Catalogue of Sakikkû and Alamdimmû.” In: U. Steinert (ed.) 2018, pp. 137-157.

24 Schmidtchen, E. 2018b: “The Edition of Esagil-kīn-apli's Catalogue of Series Sakikkû (SA.GIG) and Alamdimmû.” In U. Steinert (ed.) 2018, pp. 313-333.

25 Steinert, U. (ed.) 2018: Assyrian and Babylonian Scholarly Text Catalogues. Medicine, Magic and Divination. Boston/Berlin (Die babylonisch-assyrische Medizin in Texten und Untersuchungen 9).

26 Steinert, U. 2018: “Catalogues, Texts and Specialists: Some Thoughts on the Assur Medical Catalogue, Mesopotamian Medical Texts and Healing Professions.” In: U. Steinert (ed.) 2018, pp. 158-200.

27 Schwemer, D. 2011: “Magic Rituals: Conceptualization and Performance.” In K. Radner / E. Robson: The Oxford Handbook of Cuneiform Culture. Oxford, pp. 418-442.

28 Upadhye, A. N. (ed.) 1959/1970: Uddyotanasūri's Kuvalayamālā (A unique Campū in Prākrit). Parts I and II. Chowpatty, Bombay (Singhī Jaina Śāstra Śikṣāpīṭha, Singhī Jaina Granthamālā 45, 46) [Part II with Ratnaprabhasūri's Kuvalayamālākathā (A stylistic digest … in Sanskrit) and with Introduction, Dr. Agrawala's “Cultural note,” Gāthā Index, Notes, etc.)].

29 Venkatasubbiah, A. 1911: The Kalās. Inaugural Dissertation, presented to the Philosophy Faculty of the University of Bern for the degree of doctor of philosophy. Adyar, Madras: The Vasanta Press.

30 Wright, R. 2010: The Ancient Indus. Urbanism, Economy and Society. Cambridge.

31 Zysk, K. G. 2016: The Indian System of Human Marks. Vols. 1 and 2. Leiden/Boston (Sir Henry Wellcome Asian Series 15).

32 Zysk, K. G. 2018: “Greek and Indian Physiognomy.” In: JAOS 138.2, pp. 315-325.

33 Zysk, K. G. et al. 2017: “Garga and Early Astral Science.” In: History of Science in South Asia 5.1, pp. 156-163.

Empfehlen


Export Citation